Happyend(ing)
Prominent Korean film critic Jung Sungil shares his recommendation of movies to watch while flying.
I hesitated for a moment when I saw the title: Happyend. I braced myself. A title like that usually spells tragedy. What kind of devastating finale, I wondered, could justify such an auspicious name? Fortunately, the film didn’t conclude in the manner I had feared. But as the credits rolled, I was left in that wonderfully ambiguous space between happiness and tragedy, a quiet question lingering in the air. Let this be a gentle warning: this is not a film to be started and stopped lightly. So as you settle into your flight, you might want to schedule your viewing accordingly.
As a critic, I believe that positioning a film too close to a director’s personal life can often get in the way of a true appreciation of the work. But some films are exceptions to the rule, and Happyend is one of them. Though the director, Neo Sora, has always denied it, this feels like a deeply personal film.
Neo Sora’s father was the legendary musician Ryuichi Sakamoto. Hearing this, the first question that naturally arises is why their surnames are different. At the time of Neo’s birth, Ryuichi Sakamoto was still married to the musician Akiko Yano. Neo’s mother, Norika Sora, was Sakamoto’s manager. There’s no need to elaborate the details. Neo grew up between New York and Tokyo, and after graduating from university, he began his career in translation and filmmaking. At his mother’s request, Neo would go on to direct Ryuichi Sakamoto: Opus, the beautiful final performance documentary of his father, filmed while he was battling cancer.
From here, perhaps what I’m offering is less a critique and more a work of fiction. Happyend is filled with quiet traces of what feels like a son’s search for his father, a question gently unfolding: just who was this man? The story centers around five high school friends — Yuta, Kou, Tom, Ming, and Ata — in a music appreciation club. They’re obsessed with electronic music and techno, and Yuta and Kou dream of moving to Detroit to become DJs. If hearing this makes you think, ah, this director knows his stuff, you’re probably an EDM fan. Detroit is the holy land of techno.
But I want to go a little deeper. The first point of connection: Ryuichi Sakamoto was a musician. Happyend is a story about young people who love music. The second strange thing: although the five friends seem to take little notice of it themselves, their club is remarkably diverse. Kou is a fourth-generation Zainichi Korean (ethnic Korean population in Japan), living with his single mother who runs a local Korean restaurant. Tom is visibly of mixed Black heritage; his father lives in America, and at the end of the film, Tom leaves to join him. Ming is Taiwanese, living in Japan with her family, likely for the long term. She confides that for her to speak to her father in Chinese, her mother needs to interpret. Yuta, too, has a father living in America, though he never speaks of it directly. Only Ata, the club’s resident troublemaker, seems free from this thread of displacement. In this Japanese film, the characters seem to view Japan with the eyes of an outsider, or they end up leaving it.
The third strange thing: Yuta and Kou are raised by their mothers. Yuta’s mother goes to America to visit his father, leaving Yuta at home. Kou, of Zainichi Korean heritage, has no father at all. And Tom says his goodbyes to go and meet his father in America. In a touching scene, Ata is invited to have lunch with Ming’s Taiwanese parents, a gesture that seems to be a formal introduction, but the film doesn’t follow them there. In a film about five friends, not a single one of their fathers ever appears on screen. The film seems to be actively avoiding a direct confrontation with the figure of the father. To put it more plainly: Neo Sora seems to be avoiding a direct confrontation with his father.
So where, then, can we find Ryuichi Sakamoto in Happyend? Kou starts attending meetings for a social reform group and finds himself drawn to the radical ideas of a girl named Fumi. But when Fumi and her friends decide to stage a protest by occupying the principal’s office, Kou doesn’t join them. Instead, he brings them his mother’s homemade kimbap to sustain them through the night. Let’s pause the film for a moment. Think of Kou and Fumi, both in their last year of high school. Now, what was Ryuichi Sakamoto doing at that age?
In 1970, Japan was in the midst of a politically charged era. In 1968, students had taken over the Yasuda Auditorium at the University of Tokyo, occupying it for months as part of the 1968-69 Japanese University Protests. The government eventually sent in 8,500 riot police and helicopters to arrest them all. That event was followed by protests against Prime Minister Sato’s visit to the U.S. In 1970, protests against the U.S.-Japan security treaty renewal began. At eighteen years old, Ryuichi Sakamoto and a group he belonged to took part in the protests. In an act of solidarity, they occupied and barricaded their own high school in Shinjuku.
With this knowledge, the scene in Happyend takes on a different light. The protest scene is devoid of any real excitement, nor does the film seem to endorse it. This begs the question: what is it really about? It’s filled with an odd, poignant loneliness. It almost feels as though Neo Sora, the son, is speaking to his eighteen-year-old father across time, saying, ”I don’t really understand what you were fighting for, but I wanted to feel, just for a moment, the loneliness you must have felt back then.”
Of course, Neo has wrapped this gesture in multiple layers of deflection. He sets his film not in the politically charged 1970s, but in the near future, giving it the feel of a subtle sci-fi movie. For an audience unfamiliar with the history, it would be difficult to connect the two. And yet, for a film set in the near future, it’s steeped in a strange sense of nostalgia. The student who leads the protest is not one of the main group of music lovers, but an outsider, Fumi, a female student. It’s not easy to layer the image of a teenage girl over the image of Neo’s father. In a sense, Happyend is a self-effacing cinematic journey. It’s a film that asks not to be analyzed logically, but to be felt. If you listen carefully for the gentle, tender conversations happening just beneath the surface, you’ll find you can get much closer to the heart of it.
After the quiet commotion of the protest subsides, graduation arrives. The friends from the music club, who once believed their time together would be endless, must now go their separate ways. Even Yuta and Kou, who dreamed of going to Detroit together to become DJs, say their goodbyes on an overpass and walk off in opposite directions. For some, this parting scene will be deeply moving, while others might find it a little anticlimactic. To put it another way, this ending might be a profoundly sad, yet touching ”Happyend-ing” for some. Others will find it to be colorless. To explain it any further would be to interrupt a conversation I hope you are just beginning to have with the film.
One last thing. Ryuichi Sakamoto passed away on March 28, 2023. Sadly, he never had the chance to see Happyend, the film his son made. If he were still with us, what might he have said about this final scene? Or more importantly, what conversation might he and Neo Sora have had?
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Jung Sungil is a film critic and a director. He played a crucial role in shaping cinephile culture in South Korea in the 1990s by leading Kino, a magazine that transformed the landscape of film criticism.
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Available content may vary depending on your flight.
A New Wave: Jung Sungil on the Japanese Cinema of Today
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Holy Night: Demon Hunters
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